RELATIVITY OF TIME IN QURAN.

RELATIVITY OF TIME  IN QURAN.

RELATIVITY OF TIME ANNOUNCED 1400 YEARS AGO

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4- To Him ascend the angels and the spirit in a day the measure of which is fifty thousand years.

 

70-The Heights, 4

 

 

5- He regulates all affairs from the heaven to the earth. Then they ascend to Him in a day, the measure of which is a thousand years as you count.

 

32-The Prostration, 5

 

Throughout history, “time” was assumed to apply equally in every imaginable spot in the universe and in every medium. If we consider this conception, we can see the radical change that the above verses brought. The Quran said that, according to circumstances, the “day” concept might equal even up to fifty thousand years. These verses which must have encountered objections have been elucidated in the twentieth century and shed light on important truths.

 

The theory of relativity is Einstein’s best known discovery. However, many people whose interests are not in any way related to physics are at a loss to understand what this theory signifies. The Quran had already touched on these facts 1400 years ago. Einstein’s theory of relativity has two main divisions, namely the special theory of relativity and the general theory of relativity.

 

According to Einstein, time would pass more slowly for somebody driving a vehicle at a speed close to the velocity of light. In a medium in which an inhabitant of the earth passes one hundred days, it may take a person fifty days to displace at a speed nearing the propagation speed of light. This finding is the most interesting fact of the relativity theory. Time slows down in direct proportion with speed. Time is therefore a relative conception, as indicated in the Quran. Hours differ and days are conceived differently according to the medium, place and speed involved.

 

The general theory of relativity deals with gravitational fields and tries to demonstrate that time is slower in the fields of greater gravitation. A man walking on the surface of the sun will see that his clock runs more slowly, as do the biological and anatomical functions and all the motions in terms of his atoms. Recent experiments have corroborated this fact. One of these experiments was conducted in the

British National Institute of Physics. John Laverty, researcher, synchronized two clocks indicating the exact time (two clocks of optimum

perfection; error of precision in the course of a space of time of 300,000 years would be not more than 1 second). One of these clocks was kept at a laboratory inLondon; the other was taken aboard an airplane shuttling betweenLondonandChina. The high altitude at which the aircraft flies is subject to a lower gravitational force. In other words, time was expected to pass at a faster rate aboard a plane in conformity with the general relativity theory. There is not so great a difference in terms of gravity between someone treading upon the earth and someone flying in the air. This difference could only be established by a precision instrument. It was established that the clock aboard the aircraft had a greater speed, one per fifty five billion seconds. This experiment is one of the proofs of the relativity of time. According to the prevailing prejudice, there should not be any difference between the two clocks. This supports the dispelling of prejudices as foreseen in the Quran. Had it been possible to make this experiment on a planet with greater gravitational force, there would be no need for precision instruments to measure the difference, since normal watches could do the job.

 

THE USE OF THE WORD “DAY” IN THE QURAN

Verse 5 of the sura The Prostration and Verse 4 of the sura The Heights not only point to the relativity of time, but give also a clear meaning of the Arabic word “yawm” that denotes not only the space of time of one day – which comprises 24 hours – but also a certain period of time. This makes it easier to understand the six “yawm”s mentioned in the Quran (See: 7-The Purgatory, 54; 11-Hud, 7; 10- Jonah, 3; 25-The Distinguisher, 59; 32-The Prostration, 4; 57-Iron, 4.) Before the creation of the universe and the world there was no notion of “day,” a period of 24 hours. Therefore, the six “yawm”s must be understood as six “periods.”

 

This gives a clue to the Jews and Christians for the interpretation of the Biblical account according to which the world was created in six days. Findings in the domain of space physics show that the universe and our world passed through many stages, from a gaseous state to galaxies, to the formation of the atmosphere surrounding the Earth, and of waters and metals. The fact that the Quran refers to the stages that the process of creation went through is also better understood by modern cosmology.

 

If we remember the stories of creation of ancientEgypt,ChinaandIndia, we encounter wild fancies such as a universe standing on a tortoise or as an eternally existing entity. None of the past civilizations had made any reference to the stages of this evolution. This message of the Quran contributes to a correct interpretation of Biblical exegeses of the concept of day. The message in the Bible that reads: “And on the seventh day God finished His work that He had done, and He rested on the seventh day from all His work that He had done.” (Genesis 2, 2) was thus corrected, as fatigue was certainly out of the question for God.

 

38- We created the heavens and the earth, and all that lies between them in six days, and no fatigue touched us.

50-Qaf, 38

 

CONTRIBUTION OF THE RELATIVITY THEORY

Einstein postulated that the concept of time was relative. For Kant time was an innate function of reason. He contended that the perception of time was an a priori category. Einstein’s physics was henceforth the science that integrated time and space, so that, instead of space we had now space-time.

 

There is something that must not escape attention, however: the perception of time is achieved by the intellect. Since according to our estimation, just as the special relativity theory establishes that velocity makes time relative and the general relativity theory postulates that gravity makes time relative, one should elaborate on “the intellect’s relativity” which posits that the intellect’s perception manner would render the relative perception of time. Like a key that fits the lock, our intellect also has the capacity of perceiving time and the universe. That is (1) time exists in the universe, (2) and the intellect is created with a priori abilities to perceive time and the universe. The two processes are coexistent, just like the coexistence of the world seen by us and the eyes.

 

It seems to us only fair to add the intellect’s perception factor to Einstein’s concepts relating velocity and gravity and time. Comprehension of time’s relativity will contribute to a better understanding of the Quran. For instance, it is said in the Quran that the dead will think when resurrected that their span on the earth had been very brief. Once time’s relativity has been conceived, the puzzling

question of the time to elapse from one’s death till the Day of Judgment will be clear. Such questions for the inquisitive mind that sees the time upon the earth as the only valid time regardless of the attending circumstances will find their answer, once time’s relativity is understood. Given the fact that a deceased person is outside the confines of the temporal dimensions of the earth, the time to elapse after his death, regardless of its actual duration, would be of no consequence.

 

45- On the day when He gathers them, it will appear to them as if they had tarried an hour of a day…

10-Jonah, 45

 

112- He said: “How many years did you stay on earth?”

113- They said: “We stayed a day or part of a day, ask those

who account.”

23-The Believers, 112-113

 

ANYONE AMONG US TIRED OF WAITING FOR EONS?

The reason why the fifteen billion years that elapsed from the moment the universe was created until the creation of man was made clear by time’s relativity. In a different context, fifteen billion years may be conceived as one minute or even less. The length of its duration depends on our perception and standpoint.

 

Scientists, based on the most recent and accurate calculations, assert that approximately fifteen billion years have elapsed since the creation of the universe until this very moment. Is there anyone who feels tired of waiting for eons? The evident answer being in the negative, the time the departed will have to wait as from their decease until resurrection will not cause anxiety in them. Comprehension of time’s relativity renders possible the solution of many problems believed to be beyond the grasp of the intellect.

 

PROOF FROM NECESSARY VERSUS POSSIBLE BEING

A host of celebrated philosophers like Avicenna, Farabi, Taftazani and Jurjani had recourse to this argument in proving God’s existence. They asserted that all the possible creatures upon the earth could not exist by themselves as they owed their existence to a Creator. “The created” requires a Creator while God, “the Self-Existent” (whose existence is a necessity) does not need a creator. The created is a product of causality; their existence or non-existence are within the confines of possibility. To think of the non-existence of the existent poses no contradiction. However, this does not hold true for the Self-Existing, God; otherwise the contradiction would be evident. Philosophers like Leibniz argued in like manner the principle of “Sufficient Reason.” According to him, the universe is made of possible beings. The universe itself is a possibility. If we try to trace back the chain of causality (which is impossible) until the infinite this would not explain the universe. Yes, the universe is a possibility but requires a Sufficient Reason outside its confines. To allege that the reasons may be traced back to the infinite would mean that we were created after eternity. But since eternity is endless there would be no question of any lapse of time after eternity; if there has been a chain of causality, it would necessarily follow that it had had an end. If there had been a chain of causality that came to an end, it would prove the existence of a “first cause.” There may be persons who would find the existence of a first cause difficult to grasp. On the other hand, an eternal chain of causes would be a self-contradiction.

 

Absurd and incomprehensible are not the same thing. For instance, the structure of a space-shuttle may be incomprehensible for us, but we cannot deny its existence. The number 5 cannot be higher than the number 10; that is absurd. As the contrary is absurd (that the eternal chain of causes has led to this point), the existence of a first cause is a necessity (although there are those who contend that this argument is “beyond comprehension”).

 

What I propose to do is to reformulate the approaches of a series of thinkers from Avicenna to Leibniz in the light of scientific data obtained in the twentieth century in a richer and more scientific context. Findings related to the relativity theory may be used for this end. That the perfect use of time existing only in relative terms in the universe, in the formation of the universal targets, can only be grasped by the existence of an Absolute and Indispensable Regulator, that the existence of time can only be explained in a satisfactory way by the Cause behind the creation of time, that the harmony existing between time and intellect can be imagined to exist by the presence of a Regulator outside the confines of time and intellect and that even time is a possibility depending on a Creator should be integrated for use with the explanation of the “proof from necessary versus possible beings.”

 

81- And He shows you His signs: Then which of the signs of God will you deny?

40-The Believer, 81

courtesy-Quran Research

 

 

 

 

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MATHEMATICAL MIRACLES OF QURAN.

[1]Mathematical Miracle in Lexical Concordance

MATHEMATICAL MIRACLES OF QURAN.

 

92- And to recite the Quran “Whoever comes to guidance does for himself; and if any stray, say “I am only a warner.”

93- Say “All praise be to God. He will show you His signs, and you will recognize them. Your Lord is never unaware of anything you do.”

27. The Ant, 92-93

 

The verse number 93 above predicts that God will reveal His miracles sometime in the future. The miraculous statements of the Quran are presented separately from the Prophet’s sayings. Even if all the knowledge of the Prophet’s era were put together, it would not suffice to vie with these miracles. Had the author of these miracles been Muhammad of the deserts himself, he would have used them in order to impress his own people, to demonstrate them the perfection of the Quran and to put an end to their recalcitrance. The Muslim world itself was unaware of these miracles until quite recently, namely up until 40 years ago. God reveals His miracles when the time is ripe. Persons of sound mind and clear conscience will appreciate these miracles, praise God and thank Him.

 

20- They say “How is it that no sign was sent to him by His Lord. Whatever can not be perceived belongs to God. So wait and I am waiting with you.”

10. Jonah, 20

 

The fact that God will show His miracles in the future is also confirmed in the above verse. Disbelievers insist on miracles, and yet when they see one performed they pursue in their disbelief. It is clear that the insistence of disbelievers is far from an honest demand, and it is antagonism for antagonism’s sake.

 

146- I will divert from My signs those who behave unjustly with arrogance on earth. Even though they see every kind of signs, they will not believe and when they see the path of guidance, will not take it to be a way. But when they see the path of straying, they will adopt it as their path. This is so for they have called our signs lies, and have been heedless of them.

7. The Purgatory, 146

 

Persons unwilling to learn patent truths and braggarts about God’s religion, say arrogantly “We are self-sufficient and we have no need for a God”. This behavior renders them blind to the miracles of the Quran. Even if they do see the miracles, they remain adamant because of their stubbornness. There are people who equate religion with tradition, while others take it as a social phenomenon, a consequence of social pressure, they shun hard facts. All of these people mentioned above can not comprehend the miracles of the Quran. The natural scientific and mathematical miracles of the Quran address the reason of men. People arrogant of the potential of human intelligence who think that religion is a way of belief utterly devoid of discursive reason or those who consider religion as a source of profitable trade can not comprehend these miracles. Individuals who see religion as a tool for trade prefer to approach it through false authorities. They deny access to reason as far as religion is concerned for fear of obliterating ex cathedra pronouncements of authorities immersed in beliefs, of forgers and fakers and self-seeking theologists. Any controversy on the issue would undermine the authority of the powers that be.

 

THE INCONTESTABLE CERTAINTIES OF MATHEMATICS

 

In this part of our book, we shall be dealing with the mathematical miracles in the Quran. Mathematics is a basic tool and a common language of all sciences. Mathematical certainty has always impressed philosophers throughout history. The importance of it was appreciated better after the 16th century. Big improvements were achieved in sciences, because of the scientific approach adopted that placed mathematics right in the center. Cars, trains, satellites, medications, communication means and the technological wonders of the modern age owe their origins to mathematics. Without mathematics we could not understand the universe, nor could we come up with an invention.

 

The value of mathematics was not entirely ignored in the past, but it was in the course of the last four centuries that it gained ascendance. Today’s scientific logic is a product of mathematics. Galileo, who played an important role in endowing mathematics with this central role, said; “Mathematics is the language in which God composed the universe.” No other discipline has had a field of application of such scope. Philosophers, amongst others Pythagoras sensed that the basic order of the universe was numerical, and they attached mystical meanings to mathematics. However, not until recent past, was the scientific logic constructed on mathematics. Descartes, one of the main actors to translate science into the language of mathematics who combined arithmetic with geometry on Cartesian coordinates says, “Mathematics may and must be the common link among intellectual disciplines.”

 

Mathematics should be considered as the biggest discovery of mankind From Edison’s electric bulb to race cars, from Einstein’s theory of relativity toNewton’s Law of Gravitation, all these inventions owe their origin to the fundamental importance of mathematics’ language. The Quran mentioned the importance of mathematics 1400 years ago. It continuously draws our attention to the sensitive balance and the role of mathematics in the universe.

 

5- The sun and the moon are calculated.

55. Gracious, 5

 

In the process that started with Copernicus, Kepler and Galileo, which involved the movements of the sun, the world and the moon, mathematics, played a role of towering importance. They had discovered that God had expressed the universe in the language of mathematics. The Quran indicated this very important point 1400 years ago. The Quran sees no contradiction between the creation of the universe based on teleological causality and the definition of universal phenomena in terms of mathematical formulations.

 

If the universe is the product of God and expressed in the language of mathematics, no wonder that God’s book, the Quran, has also used the same language. God displays His miracles with the incontestable certainty of mathematics. Moses had worked miracles in an age when magic was in fashion and converted the magicians and the Quran displayed its mathematical miracles in an age when science and its language mathematics were at their peaks. Now that considerable advance has been made in mathematical logic, the importance of such miracles will be understood more clearly. People trying to antagonize religion by having recourse to science will be disarmed. God’s plan is perfect. God’s timing is perfect. God’s miracles in His Book are perfect.

 

WHY MATHEMATICS?

 

In our age, every science is in pursuit of mathematical certainty and approval. Even if it fails to find that certainty, it envies those have it. People searching for certainty in religion also look for a mathematical language. Carl Sagan is an author on astronomy and his imaginative explanations in his book “Contact” is a good example of people’s expectations of mathematical proofs from God.

 

“No, do not you see: This would be different. This is not just starting the universe out with some precise mathematical laws that determine physics and chemistry. This is a message. Whoever makes the universe hides messages in transcendental numbers so they’ll be read fifteen billion years later when intelligent life finally evolves. I criticized you and Rankin the time we first met for not understanding this. ‘If God wanted us to know that He existed, why didn’t he send us an unambiguous message? I asked. Remember?”

 

“I remember very well. You think God is a mathematician.”

 

“Something like that. If what we’re told is true. If this is not a wild-goose chase. If there’s a message hiding in pi and not one of the infinity of other transcendental numbers. That’s a lot of ifs.”

 

“You’re looking for Revelation in arithmetic. I know a better way.”

 

“Palmer, this is the only way. This is the only thing that would convince a skeptic. Imagine we find something. It doesn’t have to be tremendously complicated. Just something more orderly than could accumulate by chance that many digits into pi. That’s all we need. Then mathematicians all over the world can find exactly the same pattern or message or whatever it proves to be. Then there are no sectarian divisions. Everybody begins reading the same Scripture. No one could then argue that the key miracle in the religion was some conjurer’s trick, or that later historians had falsified the record, or that it is just hysteria or delusion or a substitute parent for when grow up. Everyone could be a believer.” (Carl Sagan, Contact, Simon and Schuster, the number 1985, 418-4the number 19, New York)

 

The conversation above is quoted from Carl Sagan, an astronomer, not conversant with the Quran’s mathematical miracles. In his work, he displays the imaginative approach of philosophers: God’s mathematical evidence. As a universal language leaving no room for suspicion, mathematics has always attracted philosophers and scientists. The quotation above is a proof of this. God, well aware of the values and conditions of our time and of the desires of the human mind, answers this search for certainty with mathematics at a time when this science is at its peak. Just like it is mentioned in the Quran: “not complicated” and “impossible to imitate.”

 

Some points must be added to Carl Sagan’s quotation: Supposing that such a miracle did happen, it would be wrong to think that the public will land credence to it. The psychology of the cynic who never gives in, who is always keen in finding loopholes and who avoids the common sense will be deaf and blind to clearest evidences. Miracles whose spokesman is mathematics admit no refutation. However not everybody is endowed with such bagacity.

 

NOT EVEN ONE SINGLE SURAH CAN BE DUPLICATED

 

23- If you are in doubt of what we have revealed to our Servant, and then bring a sura like this, and call any witness, apart from God, you like if you are truthful.

24- But if you cannot, as indeed you cannot, then guard yourselves against the fire whose fuel is men and rocks which has been prepared for the disbelievers.

                                                                           2. The Cow, 23- 24

 

You will see very clearly that it is quite impossible to imitate even a single sura in the Quran, when you start reading the sections of the present work on the Quran’s mathematical miracles. Every sura happens to be encoded and the words used in them are interlocked in mathematical terms and every particular sura is locked in by a mathematical code. (Here we say “many” just because of the miracles that are discovered in our age. When the mathematical miracle in the Quran will be developed in the future in a much detailed way, we are sure that this miracle will cover every word in the Quran) If you leave out a single sura from the Quran then the number of suras, 114 (the number 19X6) will suffer injury. Assuming that the word “day” (yewm) is used twice in this sura, with the dismissal of that sura, the frequency of the word “day” in the Quran, which is 365, will be reduced to 363, spoiling the mathematical code. Again assuming that the word “world” is mentioned three times and the word “hereafter” is mentioned once. The frequency of those words in question totals to 115 times for each. If that particular sura is left out, the frequency of the word “world” would be 112 and the word “hereafter” 114, and this will out do the whole system. The removal of any one of the suras will spoil the whole mathematical miracle of the Quran. This ensures that each sura is the integral part of the whole truth. One sura means the entirety of the Quran. The entire mathematical miracle makes sure that every sura is indispensable. The remaining chapters, in which we are going to examine the mathematical miracles of this book, will show the reason why even a single sura can not be emulated. The perfection of the suras and the volume of mathematical miracles are of greater scope. But even the ones we mention in this book are enough to show why it is impossible to copy even a single sura. The reality is crystal clear for those who are willing to face it.

 

GO NOT AFTER THE THINGS YOU HAVE NO KNOWLEDGE OF

 

36- Do not follow that of which you have no knowledge. Because the ear, the eye and the heart, each will be questioned.

17. The Children ofIsrael, 36

 

The mathematical and scientific miracles God displays are for the people who use their minds and have intention to see them. Stubborn deniers, people taking advantage of religion and people who experience it by imitating the people around themselves; they can not draw any benefit of these miracles unless they change their self seeking attitudes. God despises the people who imitate other people as ritual. The real value is in the people who do not expect any worldly benefits, who use their minds, explore, and search for evidences in the universe and in the holy books. Woe to emulators deprived of discursive reason who believes in what a saint or a sheik says so and follows the things they do not know. May God protect us from people who sell their religion in consideration for a few dollars, euros, gold coins and seek reputation, and from these who represent religion as myths and dreams?

 

God sent us a book the contents of which are endorsed by the miracles it reveals. It displays miracles and proofs contents being coded in mathematical criteria. The Quran is a guide for us.

 

50- For they say:” How is it no signs were sent down to Him from His Lord?” Say “The signs are with God. I am only a plain Warner.”

51- Is it not sufficient for them that We have revealed the Book to you which is read out to them? It is indeed a grace and reminder for people who believe.

29. The Female Spider, 50. 51.

 

NUMERICALLY STRUCTURED BOOK

 

Of the Quran’s the 83rd sura, the Cheaters (Al-Mutaffifeen), speaks of an “encoded book” in two instances. The Arabic of this word is “kitabun markum.” These verses are evidences of God’s encoding the books, His involving mathematics into the system. The following verses are representative specimens.

 

7- Indeed, the book of the wicked is in Sijjeen.

8- Do you know what Sijjeen is?

9- A numerically structured book.

83. The Cheaters, 7- 9

 

17- They will be told “This is what you used to deny.”

18- Indeed, the book of the righteous will be in “elleyyeen.”

19- Do you know what “elleyyeen” is?

20- A numerically structured book.

21- To be witnessed by those close to Me.

83. The Cheaters, 17-21

 

The Quran speaks of numerically structured figures with reference both to the good and to the evil. While these who are brought close to this encoded book can testify, the same is not made available for the evil charecters. The evil charecters call the proofs of God as legends and deny their truth. (The Cheaters,13). The evidences in hand show that the Quran is a numerically structured scripture. There are those who confirm this while others assert that its contents but legends and stories. It is a boon of God to be able to appreciate and to confirm these miracles.

 

EASY TO UNDERSTAND, IMPOSSIBLE TO IMMITATE

 

We have divided the presentation of the mathematical miracles into two groups. The first group consists of the Mathematical Miracles of concordance (MMLH)). We shall tackle the subject from different angles: (1) the lexical concordance (2) the concordance of words among themselves and (3) the concordance of words with Universal phenomenon. These miracles are easy to understand but impossible to imitate. Even the ones who are not really interested in mathematics can easily understand the miracles in question. The second part takes up the “miracle of the number 19”. We shall dwell particularly number 19, an enigmatic figure mentioned in the Quran. We shall see that the whole Quran is imbued with it. Anybody who can count from 1 to 19 can easily witness to this miracle, easy to understand but impossible to imitate. We run across this mystery in many instances. To understand all the characteristics that this number contains one must have recourse to the theory of probability and a deeper research is needed.

 

While writing the mathematical sections of our book for the MMLH miracles, we had recourse to works like Abdülrezzak Nevfel’s and for the sections treating of number 19, we used different studies like Cesar Majul’s, Rashad Khalifa’s Richard Voss’ and Milan Sulc’s. We are not acquainted with any of these people. We did not include any of these people’s ideas on religion into our book. We have been careful not to get involved in any debates among believers although to discuss would be fruitful. But it is out side our main concern. We were also very careful not to include mathematical miracles which have not been sanctioned. A person who affirms that “The Quran is God’s book” must realize the importance of this miracle and must be grateful to God.

 

Whatever the identities of the discoverers of these miracles were, the miracles the Quran contain will not be affected in any way because they are the Quran’s miracles and they were there to be discovered. Their truth can be checked anytime. Even if the discoverer’s being an atheist would not hurt the truth. (For example, the word month is used 12 times in the Quran. Whoever discovers this fact makes no difference because it has been there for 1400 years. It is very easy to check the truth of this.)

 

Skepticism is a widespread sickness of our age. The mathematical miracles of the Quran can be checked any time and this is the best answer for the skepticism. These miracles are not ephemeral phenomena. The Quran and its miracles are there and can be checked any time.

 

88- Say, “If all the humans and the jinns came together in order to produce a The Quran like this, they would surely fail, no matter how much assistance they lent one another.”

17. The Children ofIsrael, 88

 

 

Mathematical Miracle in Lexical HarmonyIntroduction (All of Them)MMLH (All of them)1 – A Day2 – Days3 – The Derivativesof the Word Day4 – Year5 – That Day and the Resurrection Day6 – The Moon7 – The Months8 – The Date of the Landing on the Moon9 – The Land-Sea Ratio10 – The Color White11 – Seven Heavens12 – Atomic Number of Iron13 – Iron’s Isotopes14 – The Highest Degree15 – The Surah on Honey-Bees16 – World and Hereafter17 – Angels and the Devil18 – Benefit and Corruption19 – Sexual crime, Transgression and Wrath20 – Dirtiness and Nastiness21 – Openly and Publicly22 – Satan and Seek Refuge23 – Sorcery and Temptation24 – Language and Advice25 – Say and They Said26 – Mercy and Guidance27 – Mercy, Merciful and Gracious28 – Righteousness and Reward29 – Hope and Fear30 – Cold and Hot31 – Plant, Grow and Fruit32 – Tree and Plant33 – Sin and Sexual Crime, Transgression, Wrath34 – Rich and Poor35 – Thamud and The Noise36 – The People of Lot and the Shower of rocks37 – Destination and Forever38 – Act and Response39 – Sun and A Light40 – Annoyance and Rejoice41 – Justice and Injustice42 – Harm and Benefit43 – Sabbath44 – The First Blow of the Horn and the Second Blow of the Horn45 – The Stages of Creation and Man46 – Intoxicants, gambling, idols, fortune arrows and dirtiness, devil’s labor47 – The 309th Word48 – Adam and Jesus49 – Messenger and People50 – Messenger and The Names of the Messengers .

courtesy-Quran Research